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PADMINI SWAMINATHAN The saga of Asian girls in Britain who do not conform to ‘tradition’ DAUGHTERS OF SHAME: Jasvinder Sanghera; Imprint Hodder, Hachette India, 612/614 (6th Floor), Time Tower, M.G.Road, Sector 28, Gurgaon-122001. Flowboard mission values list. This book, in a sense, can be read as a sequel to Shame by the same author. Through Shame, Jasvinder Sanghera courageously lifted the veil of secrecy cloaking the violent goings-on in her family; it made public her flight from her family to escape forced marriage and the terrible consequences that followed such fleeing not least because of the perceived ‘dishonour’ befalling the family. Karma Nirvana – the institution that Sanghera founded to help women who found themselves in similar circumstances – is a testimony to the widespread practice on women of honour-based violence and threat of forced marriage.

One couldn’t ask for more evidence on how time stands still while attitudes have just not changed but seem to become more rigid in the name of upholding ethnic culture and values amongst the immigrant South Asian ethnic communities settled in Britain. Honour-based violence Daughters of Shame, based on the true stories of victims of forced marriages, provides a graphic account (albeit touching only a miniscule number of cases), of the depth and range of violence facing Asian girls on a continuing basis when they resist their families’ choice of partners for them and/or rebel against their families for forcing them into marriage when they would rather complete their schooling and work towards a career. Woven into the text amidst the accounts of the nature and kinds of violence facing young girls and even boys that Karma Nirvana and, Sanghera and her team have to contend with, are her own reflections on a number of issues including the roles of local schools, institutions of the British government and personnel, and of the communities to which the victims belong. Constraints of space make it difficult to discuss nuances of individual cases dealt with in the book. We therefore highlight some of the broad observations made by her on the theme of honour-based violence perpetrated in the name of upholding culture and family “izzat”.

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